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Within Christianity, there are a variety of views on the issues of gender identity and transgender people. Christian denominations vary in their official position: some explicitly support gender transition, some oppose it, and others are divided or have not taken an official stance. Within any given denomination, individual members may or may ...
Some religions, religious scholars and religious persons have argued that "gender inequality" exists either generally or in certain instances, and have supported a variety of remedies. Discrimination based on gender and religion is frequently the result of laws and practices that are justified by religious beliefs. [63]
The Pew Research Center studied the effects of gender on religiosity throughout the world, finding that Christian women in 53 countries are generally more religious than Christian men, [3] while Christians of both genders in African countries are equally likely to regularly attend services. [3]
In "Male and female he created them: toward a path of dialogue on the question of gender identity in education", the Congregation for Catholic Education states that sex and gender can be seen as distinct concepts, but should not be considered independent of one another, [79] and that the church does not approve of the concept of gender identity ...
Where illegal discrimination on the basis of protected group status is concerned, a single act of discrimination may be based on more than one protected class. For example, discrimination based on antisemitism may relate to religion, ethnicity, national origin, or any combination of the three; discrimination against a pregnant woman might be ...
The married spouses (夫婦) usually in Chinese suggest male with female, though the scripture itself does not explicitly say anything against same-gender relations. [ 286 ] [ 287 ] Many sorts of precepts mentioned in the Yunji Qiqian ( 雲笈七籤 ), The Mini Daoist Canon, does not explicitly say anything against same-gender relations as well ...
Third gender, or gender variant, spiritual intermediaries are found in many pacific island cultures, including the bajasa of the eastern Toradja people of Sulawesi, the bantut of the Tausūg people of the south Philippines, and the bayoguin of the pre-Christian Philippines. These shamans are typically assigned male but display feminine ...
The Sex Discrimination Act of 1984 did not explicitly protect non-binary people from discrimination until the Sex Discrimination Amendment (Sexual Orientation, Gender Identity and Intersex Status) Act of 2013, which prohibited any discrimination on the grounds of "gender identity" and "intersex status".