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In Western Christianity, they are usually referred to as disciples, [2] whereas in Eastern Christianity they are usually referred to as apostles. [3] Using the original Greek words , both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen ) whereas a disciple is a student, but the two ...
Lüdemann acknowledges the historicity of Christ's post-resurrection appearances, [37] the names of the early disciples, [38] women disciples, [39] and Judas Iscariot. [40] Wedderburn says the disciples indisputably believed Christ was truly raised. [41] Conzelmann dismisses an alleged contradiction between Acts 13:31 and Acts 1:3. [42]
Pope Benedict XVI, The Apostles. Full title is The Origins of the Church – The Apostles and Their Co-Workers. published 2007, in the US: ISBN 978-1-59276-405-1; different edition published in the UK under the title: Christ and His Church – Seeing the face of Jesus in the Church of the Apostles, ISBN 978-1-86082-441-8. Carson, D.A.
Quadratus of Athens (Ancient Greek: Κοδρᾶτος; fl. 2nd century) was an early Christian apologist, traditionally regarded as a disciple of the Apostles and one of the Seventy Apostles. He is celebrated as one of the earliest Christian apologists, best known for presenting an apology to Emperor Hadrian during his visit to Athens around ...
James is styled "the Greater" to distinguish him from the Apostle James "the Less," with "greater" meaning older or taller, rather than more important. James the Great was the brother of John the Apostle. [2] James is described as one of the first disciples to join Jesus.
Matthias (/ m ə ˈ θ aɪ ə s /; Koine Greek: Ματθίας, Matthías [maθˈθi.as], from Hebrew מַתִּתְיָהוּ Mattiṯyāhū; Coptic: ⲙⲁⲑⲓⲁⲥ; died c. AD 80) was, according to the Acts of the Apostles, chosen by God through the apostles to replace Judas Iscariot following the latter's betrayal of Jesus and his subsequent death. [1]
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
The disciple desired to learn not only the teaching of the rabbi, but to imitate the practical details of their life. [2] A disciple did not merely attend lectures or read books, they were required to interact with and imitate a real living person. A disciple would literally follow someone in hopes of eventually becoming what they are. [11]