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Philippine folk literature refers to the traditional oral literature of the Filipino people.Thus, the scope of the field covers the ancient folk literature of the Philippines' various ethnic groups, as well as various pieces of folklore that have evolved since the Philippines became a single ethno-political unit.
Accounts of the stories have pre-colonial origins, but the name of the hero was Hispanized during the Spanish colonization. The original name of the hero has been lost in time. All versions of the story agree that Bernardo Carpio had a strength that was similar to that of many strong men-heroes in Asian epics, such as Lam-ang.
Biag ni Lam-ang (lit. ' The Life of Lam-ang ') is an epic story of the Ilocano people from the Ilocos region of the Philippines.It is notable for being the first Philippine folk epic to be recorded in written form, and was one of only two folk epics documented during the Philippines' Spanish Colonial period, along with the Bicolano epic of Handiong.
Both involve important ideas about the supernatural or sacred for a community. [1] The term mythology usually refers either to a system of myths or to the study of myths [ 2 ] Religion is a belief concerning the supernatural, sacred, or divine , and the moral codes , practices, values, and institutions associated with such belief.
Kapres are said to dwell in big trees like acacias, mangoes, bamboo, and banyan (known in the Philippines as balete).It is also mostly seen sitting under those trees. The Kapre is said to wear the indigenous Northern Philippine loincloth known as bahag, and according to some, often wears a belt which gives the kapre the ability to be invisible to humans.
Two of the most popular Filipino writers of the early 21st century include Rin Chupeco, who made a name for herself publishing Young Adult fiction, many of which were inspired by Filipino mythology from Maria Makiling to the Mangkukulam; [29] and Louis Bulaong, who is an important figure in the GameLit genre, and one who popularized the use of ...
Omaka-an established lairs in Gurayen mountain range, Makaturing range, and Mount Matutum, where Omaka-an was finally killed. Maka-ogis was slain at Gurayen. This story was heavily Islamized, although many names mentioned retained indigenous qualities. [72] Pah (Maguindanaon) – bird of prey as big as a house.
The origin of the story can be traced to the Ilocano, [3] which is linked to Indian arts. [4] The Ilocano version of the story offers an explanation on why monkeys don't eat meat. Versions of the story have a common theme of a weaker but cunning character (the tortoise or turtle) winning over a stronger adversary (the monkey). [3]