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This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
The Titan gods and goddesses are depicted in Greek art less commonly than the Olympians. Eos (Dawn) and the hero Memnon (490–480 BC) Helios in his four-horse chariot (3rd century BC)
Hiereia (Ancient Greek: ἱέρεια, pl. ἱέρειαι, hiéreiai) was the title of the female priesthood or priestesses in ancient Greek religion, being the equivalent of the male title hiereus (ἱερεύς). Ancient Greece had a number of different offices in charge of worship of gods and goddesses, and both women and men functioned as ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
The following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Chaos
Besides the twelve Olympians, there were many other various cultic groupings of twelve gods throughout ancient Greece. The earliest evidence of Greek religious practice involving twelve gods (Greek: δωδεκάθεον, dōdekátheon, from δώδεκα dōdeka, "twelve", and θεοί theoi, "gods") comes no earlier than the late sixth century ...
Ancient Greek theology was polytheistic, based on the assumption that there were many gods and goddesses, as well as a range of lesser supernatural beings of various types. There was a hierarchy of deities, with Zeus , the king of the gods, having a level of control over all the others, although he was not almighty.
In Greek mythology, Peitho (Ancient Greek: Πειθώ, romanized: Peithō, lit. 'Persuasion' or 'winning eloquence' [1]) is the personification of persuasion. [2] She is typically presented as an important companion of Aphrodite. Her opposite is Bia, the personification of force. [3]