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The Giving of the Seven Bowls of Wrath / The First Six Plagues, Revelation 16:1-16. Matthias Gerung, c. 1531 Fifth Bowl, the Seven-headed Beast. Escorial Beatus Statue of an Etruscan priest, holding a phialē from which he is to pour a libation; the plagues of Revelation are poured out on the world like offerings.
A "white horse, whose rider is called Faithful and True" is introduced. "With Justice he makes war" (Revelation 19:11). Jesus Christ is the rider mentioned in chapter twelve. John references Psalm 2:9 when he writes "He will rule them with an iron scepter" (Revelation 19:15). This is when the first war between the people of God and the rest of ...
The traditional number of ten plagues is not actually mentioned in Exodus, and other sources differ; Psalms 78 and 105 seem to list only seven or eight plagues and order them differently. [1] It appears that originally there were only seven, to which were added the third, sixth, and ninth, bringing the count to ten. [27]: 83–84
Both Jesus and Paul declare that when Jesus comes, His reward is with Him, and He rewards everyone according to their works, Rev. 22:12,2 Tim 4:1. According to the Baháʼí Faith , the first woe is the advent of Muḥammad , the second woe is the advent of the Báb , and the third woe is the advent of the promised day of God; the manifestation ...
[5] [12] The colour white also tends to represent righteousness in the Bible, and Christ is portrayed as a conqueror in other instances. [5] [12] Besides Christ, the Horseman could represent the Holy Spirit. The Holy Spirit was understood to have come upon the Apostles at Pentecost after Jesus departed Earth. The appearance of the Lion in ...
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A number of Bible scholars consider the term Worm ' to be a purely symbolic representation of the bitterness that will fill the earth during troubled times, noting that the plant for which Wormwood is named, Artemisia absinthium, or Mugwort, Artemisia vulgaris, is a known biblical metaphor for things that are unpalatably bitter.
[2] By the mid-2nd century, Melito of Sardis engaged with the Apocalypse, and around the year 170, he wrote a work titled On the Devil and the Apocalypse of John, which has been lost. Also lost is a commentary by Didymus the Blind. [3] At the end of the 2nd century, Irenaeus (d. 202) brought the accomplishments of the Anatolian exegesis to the ...
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