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In 2 Corinthians Paul the Apostle writes: "I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. Also, I know that such a person—whether in the body or out of the body I do not know; God knows—was caught up into Paradise and heard things that are ...
"The third heaven": that is so-called "the seat of the divine Majesty, and the residence of the holy angels", in comparison to the "airy" and "starry" heavens. Paul refers to a distinction in the Jewish belief of "the supreme heaven, the middle heaven, and the lower heaven". [4] [a] [3]
Finally, after the tour of hell (chapters 31–44), Paul returns to "Paradise" in chapters 45–51, but it is unclear if this means the third layer again, heaven in general, or a new fourth layer. It is identified with Eden, and four rivers flow from a tree in which the Spirit of God rests above the tree since the Creation. There Paul meets ...
The celestial kingdom is taught as being the highest of the three degrees of glory. It is thought by the LDS Church to be the "third heaven" referred to by the apostle Paul in the King James Version of 2 Corinthians 12:2 and it is said to correspond to the "celestial bodies" and "glory of the sun" mentioned in 1 Corinthians 15:40–41. [19]
This continued into the New Testament: Revelation apparently has only one heaven, but the Epistle to the Hebrews and the epistles to the Colossians and the Ephesians have more than one, although they don't specify how many, [44] and the apostle Paul tells of his visit to the third heaven, the place, according to contemporary thought, where the ...
Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was composed by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] [2] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22.
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[6] [7] [8] Other scholars such as B. J. Oropeza, M. David Litwa, and Paula R. Gooder suggest that the thorn refers to the messenger of Satan who harmed Paul during his third heaven experience. [9] [10] [11] The "thorn" is most commonly interpreted in relation to persecutions or hardships Paul faced. Other interpretations include: