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They are the heralds of the coming of spring and of new life. While white as a color symbolizes purity, red is a symbol of life and passion, and so some ethnologists have proposed that, in its very origins, the custom might have reminded people of the constant cycle of life and death, the balance of good and evil, and the sorrow and happiness ...
For instance, Slavic loanwords in the Romanian vocabulary of agriculture show either the adoption of the Slavs' advanced agricultural technology by the Romanians, [27] or the transformation of their way of life from mobile pastoralism to a sedentary agriculture. [28] Other loanwords replaced inherited Latin terms. [27]
Darrhon, a health god worshipped in Macedon; Eileithyia, goddess of childbirth; Epione, goddess of the soothing of pain; Aceso, goddess of curing sickness and healing wounds; Aegle, goddess of radiant good health; Hera, goddess of childbirth; she was called upon for women's safety during childbirth and for good health of the infants
The opposite of Dola, understood as good fortune, was Nedola, the personification of bad fortune. Etymologically related to the Slavic words divide, part. [19] Mat Zemlya: Gaia: Mat Zemlya is a personification of the Earth appearing mainly in East Slavic texts but remaining in most Slavic languages. [21] Perhaps epithet of Mokosh. Rod
Most languages of the former Soviet Union and of some neighbouring countries (for example, Mongolian) are significantly influenced by Russian, especially in vocabulary.The Romanian, Albanian, and Hungarian languages show the influence of the neighboring Slavic nations, especially in vocabulary pertaining to urban life, agriculture, and crafts and trade—the major cultural innovations at times ...
The Earth is thus portrayed as the giver of good things: she is exhorted to become pregnant in an Old English prayer; and Slavic peasants described Zemlja-matushka, Mother Earth, as a prophetess that shall offer favorable harvest to the community.
The following list is a comparison of basic Proto-Slavic vocabulary and the corresponding reflexes in the modern languages, for assistance in understanding the discussion in Proto-Slavic and History of the Slavic languages. The word list is based on the Swadesh word list, developed by the linguist Morris Swadesh, a tool to study the evolution ...
Meillet and Vaillant considered that the semasiological development of the Proto-Slavic word for god was an Iranianism. In both Slavic and Indo-Iranian, the root that denotes deity also denotes wealth, share (Proto-Slavic *bagu > Common Slavic *bogъ) and Indo-Iranian (Old Persian baga, Sanskrit bhága). [9]