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It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas , the Vinaya , and the Abhidhamma .
Vinaya Piṭaka ("Discipline Basket"), dealing with rules or discipline of the sangha [12] [9] Sutta Piṭaka (Sutra/Sayings Basket), discourses and sermons of Buddha, some religious poetry; the largest basket [12] Abhidhamma Piṭaka, treatises that elaborate Buddhist doctrines, particularly about mind; also called the "systematic philosophy ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
In Theravāda Buddhism, the standard collection of buddhavacana is the Pāli Canon, also known as the Tripiṭaka ("three baskets"). Generally speaking, the Theravāda school rejects the Mahāyāna sūtras as buddhavacana (word of the Buddha), and do not study or see these texts as reliable sources. [15]
Regarding the Christian concept of the Trinity, Buddhism rejects the idea that there can only be one divine incarnation (i.e. one incarnation of "the Son"). Indeed, in Buddhism, there are an immeasurable number of manifestations (nirmanakayas) throughout the universe. So this is a major difference between the Trinity and the Trikaya. [20]
The Sutta Piṭaka (also referred to as Sūtra Piṭaka or Suttanta Piṭaka; English: Basket of Discourse) is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism.
A Buddha is a being who is fully awakened and has fully comprehended the Four Noble Truths.In the Theravada tradition, while there is a list of acknowledged past Buddhas, the historical Buddha Sakyamuni is the only Buddha of our current era and is generally not seen as accessible or as existing in some higher plane of existence.
In a more unorthodox approach, Maryla Falk has made the argument that in the earliest form of Buddhism, a yogic path existed which involved the acquisition of a manomayakāya or dhammakāya and an amatakāya, in which the manomayakāya or dhammakāya refers to the attainment of the jhānas, and the amatakāya to the attainment of insight and ...