Search results
Results from the WOW.Com Content Network
It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas, the Vinaya, and the Abhidhamma. [8]
According to Early Buddhism scholar Lars Fogelin, the Pali Canon of Sri Lanka is a modified Canon and "there is no good reason to assume that Sri Lankan Buddhism resembles Early Buddhism in the mainland, and there are numerous reasons to argue that it does not."
The Sutta Piṭaka (also referred to as Sūtra Piṭaka or Suttanta Piṭaka; English: Basket of Discourse) is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism.
[3] [4] Condensed versions of the seven books of the Abhidhamma Pitaka are some of the most common texts found in Thai and Khmer manuscript collections. [22] A survey conducted in the early 20th Century by Louis Finot found that the Abhidhamma Pitaka was the only one of the three Pitakas possessed in complete form by most Laotian monasteries. [3]
The Vinaya Piṭaka (English: Basket of Discipline) is the first of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Sutta Piṭaka and the Abhidhamma Piṭaka.
In this sense, abhi has the meaning of "about" or "concerning," and can also be seen in the parallel term abhivinaya (which just means discussions about the vinaya). [10] The other interpretation, where abhi is interpreted as meaning "higher" or "superior", and thus Abhidharma means "higher teaching", seems to have been a later development. [10]
The Paṭṭhāna is the most popular paritta (protective text) in Myanmar. [3] In Burmese Buddhism , the scripture is ritually recited by monks and laypeople for protection, and Burmese Buddhists believe the Paṭṭhāna can guard against threats and dangers, please helpful gods, and ward off evil spirits.
Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to the West in the 20th century. [12] According to tradition, the Buddha instructed his followers in a path of development which leads to awakening and full liberation from dukkha (lit. ' suffering or unease ' [note 1]).