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In sociology, a moral panic is a period of increased and widespread societal concern over some group or issue, in which the public reaction to such group or issue is disproportional to its actual threat. The concern is further fueled by mass media and moral entrepreneurs. Moral panics may result in legislative and/or long-lasting cultural ...
Examples of moral panic include the belief in widespread abduction of children by predatory pedophiles [9] [10] [11] and belief in ritual abuse of women and children by Satanic cults. [12] Some moral panics can become embedded in standard political discourse, [2] which include concepts such as the Red Scare, [13] racism, [14] [page needed] and ...
A social panic is a state where a social or community group reacts negatively and in an extreme or irrational manner to unexpected or unforeseen changes in their expected social status quo. According to Folk Devils and Moral Panics by Stanley Cohen, the definition can be broken down to many
The moral panic over a scene of drag queens feasting at the opening ceremony of the Paris Olympics set off a firestorm of outrage from religious conservatives and politicians who believed the ...
Views on public morality do change over time. Public views on which things are acceptable often move towards wider tolerance. Rapid shifts the other way are often characterised by moral panics, as in the shutting down of theatres a generation after Shakespeare's death by the English Puritans. It may also be applied to the morals of public life.
Articles relating to moral panic, a widespread feeling of fear, often an irrational one, that some evil person or thing threatens the values, interests, or well-being of a community or society. It is "the process of arousing social concern over an issue", usually perpetuated by moral entrepreneurs and mass media coverage, and exacerbated by ...
Moral entrepreneurs are critical for moral emergence (and moral panic) because they call attention to or even 'create' issues by using language that names, interprets, and dramatizes them. [12] Typifying is a prominent rhetorical tool employed by moral entrepreneurs when attempting to define social problems.
Though other animals may not possess what humans may perceive as moral behavior, all social animals have had to modify or restrain their behaviors for group living to be worthwhile. Typical examples of behavioral modification can be found in the societies of ants, bees and termites. Ant colonies may possess millions of individuals. E. O.