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Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of the preaching of John the Baptist as well as a genealogy of Jesus.
The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue, Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum, [10] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged". [11]
Verses 1-11 report the call of Jesus' first disciples.Jesus arrives at the Lake of Gennesaret, or Sea of Galilee.Biblical scholar William Smith suggests that "there was a beautiful and fertile plain called 'Gennesaret'" at the northwestern angle of the Sea of Galilee, and "from that was derived the name of 'Lake of Gennesaret'" used by Luke in Luke 5:1. [3]
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus, with events taking place some three decades after the close of the infancy narrative related in the previous two chapters. The focus of this chapter is on the preaching of John the Baptist and the Baptism of ...
This verse is the beginning of a tirade by John the Baptist. This lecture is also found in Luke, with this verse being very similar to Luke 3:7. This section is not found in Mark and most scholars believe that Matthew and Luke are both copying from the hypothetical Q. The most important difference between the versions of Matthew and Luke is ...
The comic series was well received by critics scoring an average rating of 8.3 for the entire series based on 35 critic reviews aggregated by Comic Book Roundup. [2] Writing for Tor.com, Alex Brown felt that its commentary on race relations was its strongest element, although the additional topics touched on felt unfocused. Brown praised the ...
The call for repentance echoes Matthew 3:2 and links into the eschatological tone of this chapter. How these good works link to repentance is a source of much dispute. There are two different interpretations of this passage. The phrase could be read as saying that the Pharisees and Sadducees should do good works in order to be repentant.
The story switches between Mary Shelley writing Frankenstein in Geneva, Switzerland in 1816 and the story of Ry Shelley, a transgender doctor and Victor Stein, a transhumanist, who become involved in the world of artificial intelligence and cryonics in present-day Brexit-era Britain. [3] [4] It was longlisted for the 2019 Booker Prize. [5] [6] [7]