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Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of the twelve disciples, several great miracles performed by Jesus, the story of his transfiguration, Peter's confession and the final departure from Galilee towards Jerusalem. [1]
As a noun, skandalon means either "temptations that cause people to sin", or "stumbling blocks that cause people to lose faith". [7] [8] [2] Thus, Matthew 18:7 is translated as either, "Woe to the world for temptations to sin!" or "How terrible for the world that there are things that make people lose their faith!" [8]
The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual benevolence, mercy or pity between people, devotional piety of people towards God, as well as the grace, favour or mercy of God towards ...
John 9 is the ninth chapter of the Gospel of John in the New Testament of the Christian Bible. It maintains the previous chapter 's theme "Jesus is light", [ 1 ] recording the healing of an unnamed man who had been blind from birth , a miracle performed by Jesus , and their subsequent dealings with the Pharisees . [ 2 ]
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
Canon 25 states, "In every good work, it is not we who begin… but He (God) first inspires us with faith and love of Him, through no preceding merit on our part." [ 40 ] Prevenient grace was discussed in the fifth chapter of the sixth session of the Council of Trent (1545–63) which used the phrase: " a Dei per dominum Christum Iesum ...
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]