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In sociology, secularization (British English: secularisation) is a multilayered concept that generally denotes "a transition from a religious to a more worldly level." [1] There are many types of secularization and most do not lead to atheism, irreligion, nor are they automatically antithetical to religion. [2]
Secularism is an ambiguous concept that can be understood to refer to a number of policies and ideas—anticlericalism, atheism, state neutrality toward religion, the separation of religion from state, banishment of religious symbols from the public sphere, or disestablishment (separation of church and state, [4] although Islam has no institution corresponding to this sense of "church"). [1]
Historically, the process of secularisation typically involves granting religious freedom, disestablishing state religions, stopping public funds being used for religion, freeing the legal system from religious control, freeing up the education system, tolerating citizens who change religion or abstain from religion, and allowing political ...
Secularity, also the secular or secularness (from Latin saeculum, ' worldly ' or ' of a generation '), is the state of being unrelated or neutral in regards to religion.The origins of secularity can be traced to the Bible itself.
After the rise to power of Mustafa Kemal Atatürk in 1923, Turkish secularism, or laiklik, became a state ideology under Kemalism, aiming to modernise the country. Turkey's secular tradition prior to Atatürk's reforms was limited, and 20th century Turkish secularism was initially modelled after French laïcité.
Resacralization is the process of reviving religion or restoring spiritual meanings to various domains of life and thought. It has been termed as the "alter ego" of secularization, which is "a theory claiming that religion loses its holds in modern society". [1]
This aims to protect the public power from the influences of religious institutions, especially in public office. Religious views which contain no idea of public responsibility, or which consider religious opinion irrelevant to politics, are not impinged upon by this type of secularization of public discourse.
The foundations of secularism, or the historical underpinnings that facilitated its emergence, largely originated within the Church itself. The investiture controversy between Pope Gregory VII and the German Emperor in the 11th century, in which the Pope sought to define his independence and that of the Church alongside the political powers, is a fundamental point.