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Infinite divisibility arises in different ways in philosophy, physics, economics, order theory (a branch of mathematics), and probability theory (also a branch of mathematics). One may speak of infinite divisibility, or the lack thereof, of matter , space , time , money , or abstract mathematical objects such as the continuum .
In the philosophy of mathematics, the abstraction of actual infinity, also called completed infinity, [1] involves infinite entities as given, actual and completed objects. The concept of actual infinity has been introduced in mathematics near the end of the 19th century by Georg Cantor , with his theory of infinite sets , later formalized into ...
Mathematics is the science of the infinite. Symbol ... division by zero, ... The Science and Philosophy of the Infinite. Princeton University Press.
So far as I see we can only infer that the totality of all numbers is infinite, that the number of squares is infinite, and that the number of their roots is infinite; neither is the number of squares less than the totality of all numbers, nor the latter greater than the former; and finally the attributes "equal," "greater," and "less," are not ...
Zeno devised these paradoxes to support his teacher Parmenides's philosophy of monism, which posits that despite our sensory experiences, reality is singular and unchanging. The paradoxes famously challenge the notions of plurality (the existence of many things), motion, space, and time by suggesting they lead to logical contradictions .
Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion (change with respect to place), quantitative change (change with respect to ...
The question does not include the timing of when anything came to exist. Some have suggested the possibility of an infinite regress, where, if an entity cannot come from nothing and this concept is mutually exclusive from something, there must have always been something that caused the previous effect, with this causal chain (either deterministic or probabilistic) extending infinitely back in ...
[3] It is simply an impossibility that a subject has an infinite chain of reasons which justify their beliefs because the human mind is finite. Klein concedes that the human mind is finite and cannot contain an infinite number of reasons, but the infinitist, according to Klein, is not committed to a subject actually possessing infinite reasons.