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Purim is the plural of the Hebrew word pur (loan from Akkadian puru) meaning "lot". [14] [a] Its use as the name of this festival comes from Esther 3:6–7, describing the choice of date: 6: [...] having been told who Mordecai's people were, Haman plotted to do away with all the Jews, Mordecai's people, throughout the kingdom of Ahasuerus.
The first page (2a) of the Vilna daf edition Babylonian Megillah. Masechet Megillah of the Babylonian Talmud (Gemara) is a commentary of the Amoraim that analyzes and discusses the Mishnayot of the same tractate; however, it does not do so in order: the first chapter of each mirror each other, [7] [8] as do the second chapters, [9] [4] but the Gemara's third chapter reflects the fourth of the ...
Purim: 24 Feb to 26 Mar Shushan Purim: 25 Feb to 27 Mar Yom HaAliyah: 21 Mar to 20 Apr Passover (first of seven days) 26 Mar to 25 Apr Yom HaShoah: 8 Apr [2] to 7 May [3] Yom Ha'atzmaut: 15 Apr [4] to 15 May [5] Lag B'Omer: 28 Apr to 28 May Yom Yerushalayim: 8 May to 7 Jun Shavuot: 15 May to 14 Jun Tzom Tammuz: 25 Jun to 25 Jul Tisha B'Av: 16 ...
Purim is among the most joyous and colorful days of the Jewish calendar. The holiday begins this year on sundown on Saturday and ends at nightfall on Sunday. This year, celebrations are likely to ...
Purim שושן פורים Shushan Purim: School holiday, optional paid leave; ... This page was last edited on 21 April 2024, at 17:23 (UTC).
The date of a Second Purim marked the anniversary of the day the community or individual was rescued from destruction, catastrophe, or an antisemitic ruler or threat. [1] [5] Some Second Purims coincided with Jewish holidays, such as the Purim of Ancona, Italy, which fell on the second day of Sukkot, and the Purim of Carpentras, France, marking the community's rescue from a blood libel on the ...
Purim Katan is when during a Jewish leap year Purim is celebrated during Adar II so that the 14th of Adar I is then called Purim Katan. Shushan Purim falls on Adar 15 and is the day on which Jews in Jerusalem celebrate Purim. Yom Kippur Katan is a practice observed by some Jews on the day preceding each Rosh Chodesh or New-Moon Day.
Those who hear said recitation of havdalah on the day of the fast do not have to do so immediately following the fast. If the previous gate was 2, this is not a leap year and Tetzaveh does not coincide with Shabbat Zachor; this is the only non-leap year in which this occurs and when Tetzaveh's proper haftarah is read.