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Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
Al-Azdi was an extremely early witness to the reception of al-Tabari's text - indeed, much earlier than the sources that are customarily used to improve our understanding of the Tarikh al-rusul wa-l-muluk, e.g., Miskawayh, Ibn Asakir, Ibn al-Athir, and Ibn Khallikan.
The History of the Prophets and Kings (Arabic: تاريخ الرسل والملوك Tārīkh al-Rusul wa al-Mulūk), more commonly known as Tarikh al-Tabari (تاريخ الطبري) or Tarikh-i Tabari or The History of al-Tabari (Persian: تاریخ طبری) is an Arabic-language historical chronicle completed by the Muslim historian Muhammad ibn Jarir al-Tabari (225–310 AH, 838–923 AD ...
Tafsir Ibn Kathir by Ibn Kathir is available as: Tafsir ibn Kathir: The Exegesis of the Grand Holy Qur'an translated by Muhammad Mahdi Al-Sharif. Daral-Kutub 'Ilmiyah, Beirut, Lebanon 2006. Tafsir Ibn Kathir translated by Safiur-Rahman Al Mubarakpuri and team, Darussalam Publications. Tafsir Ibn Kathir (Abridged) translated by Muhammad Anis Gad ...
He is the son of Muḥammad Shākir ibn Aḥmad, an Islamic scholar of Al-Azhar University [2] [3] and elder brother of Mahmud Muhammad Shakir, [4] a writer and journalist. As editor, Shākir's Cairo publication, from 1937 in 5 volumes, provided the standard topical classification of the hadith Arabic text for Sunan at-Tirmidhi .
Some important examples of tafsir bi'r-riwāyah are Jāmiʿ al-Bayān by al-Tabari and Tafseer al-Qurʾān al-ʿAẓeem by ibn Kathir. The sources used for tafsir bi'r-riwāyah can be ordered by the rank of authority, as the Quran, hadiths, the reports by the sahabah and tabi'iun, classical Arabic literature, and Isra'iliyat.
[40] [41] Ibn Hisham gives an extensive forty-five page account of King Ṣaʿb in his work The Book of Crowns on the Kings of Himyar, relying on the Yemeni author Wahb ibn Munabbih. [42] [43] [44] In this account, King Ṣaʿb was a conqueror who was given the epithet Dhu al-Qarnayn after meeting a figure named Musa al Khidr in Jerusalem.
The Tafsir al-Qummi comprises at least two different tafsir s that have been combined: one by Ali ibn Ibrahim al-Qummi himself, and the other by Abu al-Jarud Ziyad ibn al-Mundhir, a companion of the fifth Imam Muhammad al-Baqir (c. 676 – c. 732) who later became the eponymous founder of the Jarudiyya (an early Zaydi sect).