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The plot of Radha reflects the situation in Nepal at the time of its publication, especially the Nepalese Civil War.. Radha is an example of “Lila Lekhan”, a Nepalese metaphysical novel concerned with explaining the features of reality that exist beyond the physical world and our immediate senses, for which Dharabasi is known.
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
[4] [2] This Purana takes a view on the creation where the Brahman as Krishna creates the universe and is the universe. [25] [26] The evolution and the nature of the universe is presented through the legend of Radha and Krishna in this Purana. [27] The seduction stories and legends of this text have attracted many scholarly studies. [28] [29]
Garga-samhita contents # Khanda (Book) Number of chapters Content 1 Goloka-khanda: 20 Pastimes of Radha Krishna in Goloka, Structure of Goloka.: 2 Vrindavana-khanda: 26 Krishna's pastimes with Radha, Gopis and Gopas (cowherds); identifies various places (including Vrindavan) in the Mathura mandala (region) as the sites of these events.
Jayadeva worshipping Krishna and Radha. The work delineates the love of Krishna for Radha, the milkmaid, his faithlessness and subsequent return to her, and is taken as symbolical of the human soul's straying from its true allegiance but returning at length to the God which created it.
Ashtasakhi with Radha Krishna at Sri Radha Rasbihari Ashtasakhi Temple, Vrindavan. Lalita: Out of eight prominent sakhi, Lalita is the foremost sakhi. She is the eldest gopi among Ashtasakhi and is 27 days older than Radha. She was born to her parents Visoka (father) and Saradi (mother) in Unchagaon, near Barsana. [6]
Vrishabhanu (Sanskrit: वृषभानु; IAST: Vṛṣbhānu), also spelled as Brushabhanu, is a Yadava chieftain featured in Hindu scriptures. [2] [3] [4] He is described as the father of the goddess Radha, who is the chief consort of god Krishna and also regarded as the incarnation of the goddess Lakshmi in Dvapara Yuga.
According to William Archer and David Kinsley, a professor of Religious Studies known for his studies on Hindu goddesses, the Radha-Krishna love story is a metaphor for a divine-human relationship, where Radha is the human devotee or soul who is frustrated with the past, obligations to social expectations, and the ideas she inherited, who then ...