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Fragment from the Codex Freerianus (5th century AD); the lower part shows text from 2 Timothy 1:10–12. The Second Epistle to Timothy [a] is one of the three pastoral epistles traditionally attributed to Paul the Apostle. [3] Addressed to Timothy, a fellow missionary, [3] it is traditionally considered to be the last epistle Paul wrote before ...
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
The same message is also heard in 2 Timothy 2, where Paul writes, "No man, being a soldier to God, entangles himself with worldly business" (cf. 2 Timothy 2:4,9). [2] The dead here referred to by Jesus are thought to be those that are 'spiritually' dead, rather than physically dead. [3]
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
For example, 1 Thessalonians 2:9 is almost identical to 2 Thessalonians 3:8. This has been explained in the following ways: Paul wrote 2 Thessalonians soon after writing 1 Thessalonians or with the aid of a copy of 1 Thessalonians, or Paul wrote 1 Thessalonians himself but a later writer imitated him, or the linguistic similarities are seen as ...
2 Timothy 4:10 Γαλατιαν (to Galatia) – A D F G K L P Ψ 33 88 181 330 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect Γαλλιαν (to Gaul) – א C 81 104 326 436 Γαλιλαιαν (to Galilee) – cop bo. 2 Timothy 4:22 Ιησους (Jesus) – A, 104, 614, vgst
N. T. Wright, former Bishop of Durham, says that 1 Timothy 2 is the "hardest passage of all" to exegete properly. [17] A number of interpretive approaches to the text have been made by both complementarians and egalitarians. The 1 Timothy 2:12 passage is only one "side" of a letter written by Paul, and is directed at a particular group.
For "the Lord knows them that are His" (2 Timothy 2:19). [ 28 ] "Plumbline" or "plumb bob"; "plummet" : a tool to measure not only for building, but also for pulling down (see 2 Kings 21:13 ; Isaiah 34:11 ; Lamentations 2:8 ), which should be done "in the midst" of the people, that all might be tried individually, and that all might acknowledge ...
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