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Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records "some sayings of Jesus" [1] and the healing of ten lepers. [2] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's Gospel (Luke 17:7–10). The parable teaches that when somebody "has done what God expects, he or she is only doing his or her duty." [1]
Cleansing of the ten lepers (c. 1035-1040) According to Berard Marthaler and Herbert Lockyer, this miracle emphasizes the importance of faith, for Jesus did not say: "My power has saved you" but attributed the healing to the faith of the beneficiaries.
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
Whether Luke was a Jew or gentile, or something in between, it is clear from the quality of the Greek language used in Luke-Acts that the author, held in Christian tradition to be Luke, was one of the most highly educated of the authors of the New Testament. The author's conscious and intentional allusions and references to, and quotations of ...
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
The sayings dealing with the coming or apocalyptic Son of man likewise turn up in Mark (Mark 8:38; 13:26; 14:62) and in Q (e.g., Matt 24:27=Luke 17:24). This double strand of tradition or multiple attestation can encourage one to attribute to Jesus at least class (1) and class (3) of the Son of man sayings.
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]
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