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It is an anonymous work or pseudonymous work and 70 years have passed since the date of its creation; It is another kind of work, and 70 years have passed since the year of death of the author (or last-surviving author)
As Jesus's grandmother, Anne, removes the nail with a pair of pincers, his concerned mother, Mary, offers her cheek for a kiss. Joseph examines Jesus's wounded hand. A young boy, who would later be known as John the Baptist, brings in water to wash the wound, prefiguring his later baptism of Christ.
The official position taken by the Wikimedia Foundation is that "faithful reproductions of two-dimensional public domain works of art are public domain".This photographic reproduction is therefore also considered to be in the public domain in the United States.
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
Holy Nail in Santa Maria della Scala in Siena. In the Basilica of Santa Croce in Gerusalemme in Rome (spike of a nail). In the Holy Lance of the German imperial regalia in the Hofburg Palace in Vienna. In the Iron Crown of Lombardy in the Cathedral of Monza. In the treasury of Trier Cathedral. In Bamberg Cathedral (middle part of a nail).
At various points in history, a number of churches in Europe have claimed to possess the Holy Prepuce, Jesus' foreskin from his Circumcision; tears shed by Christ when mourning Lazarus; the blood of Christ shed during the crucifixion; a milk tooth that fell out of the mouth of Jesus at the age of 9; beard hair, head hair, Christ's nails.
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Walking on Water, by Ivan Aivazovsky (1888). Jesus walking on the water, or on the sea, is recorded as one of the miracles of Jesus recounted in the New Testament.There are accounts of this event in three Gospels—Matthew, Mark, and John—but it is not included in the Gospel of Luke.