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The ancient Chinese self-identified as "the gods of the dragon" because the Chinese dragon is an imagined reptile that represents evolution from the ancestors and qi energy. [10] Dragon-like motifs of a zoomorphic composition in reddish-brown stone have been found at the Chahai site (Liaoning) in the Xinglongwa culture (6200–5400 BC). [ 2 ]
Corresponding with the Five Deities as the chthonic forces that they sublimate (the Dragon Gods are often represented as the "mount" of the Five Deities), they inscribe the land of China into an ideal sacred squared boundary. The fifth dragon, the Yellow Dragon (黃龍, Huánglóng), is the dragon of the centre, representing the Yellow God.
The Dragon King, also known as the Dragon God, is a Chinese water and weather god. He is regarded as the dispenser of rain, commanding over all bodies of water. He is the collective personification of the ancient concept of the lóng in Chinese culture. There are also the cosmological "Dragon Kings of the Four Seas" (四海龍王; Sihai Longwang).
Dragons are a big deal in Chinese culture. Whereas in the West dragons are often depicted as winged, fire-breathing monsters, the Chinese dragon, or the loong, is a symbol of strength and magnanimity.
Depictions of Chinese dragons (龍, lóng) first appear in the archaeological record circa 3000 BC, before any literary descriptions appear. [7] Dragon worship may have its origin in constellations associated with the lengthening days and rainfall in spring, later being given more abstract meanings.
The conventional dragon has a certain description, however there are other dragons or dragon-like beings that vary from this description. For example, the Chi of mythology lacks horns. Dragons often chase or play with a mystical or flaming pearl. A dragon-fenghuang pairing is a common motif in art, the fenghuang often being called a "phoenix".
Besides enlightened humans and fairy-like humanoid beings, xiān can also refer to supernatural animals, including foxes, fox spirits, [14] and Chinese dragons. [15] [16] Xian dragons were thought to be the mounts of gods and goddesses [16] or manifestations of the spirit of Taoists such as Laozi that existed in a mental realm sometimes called ...
The Jade Emperor ordered Mountain God to trap the four dragons. However, from each mountain that trapped a dragon there sprang a new river. From Yellow Dragon came the Yellow River, from Long Dragon the Yangtze River, from Black Dragon the Amur River, and from Pearl Dragon the Pearl River. The rivers thereafter flowed from west to east and ...