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The first Buddhist council is traditionally said to have been held just after Buddha's final nirvana, and presided over by Mahākāśyapa, one of his most senior disciples, at a cave near Rājagṛha (today's Rajgir) with the support of king Ajatashatru. [5]
According to Sri Lankan Theravada sources, Moggaliputtatissa was an arhat and a revered elder (thera) of the Buddhist sangha in Pataliputra, as well as the teacher of the Mauryan Emperor Ashoka, and is said to have presided over the Third Buddhist Council. His story is discussed in sources such as the Mahavamsa ("Great Chronicle", abbrev.
He is believed to be either Moggaliputta-Tissa, a Buddhist monk who presided the Third Buddhist council, Upagupta, a Mahayana arhat, or a creation of Mahayana Buddhism, because he is not described in the Pali Canon and only mentioned in the Burmese historical chronicle Maha Yazawin. [2] [3]
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
The Abhidhamma Piṭaka (English: Basket of Higher Doctrine; Vietnamese: Tạng Vi diệu Pháp) is the third of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Sutta Piṭaka.
According to the scriptures (Cullavagga XI.1 ff), three months after the parinirvana of Gautama Buddha, a council was held at Rajagaha Rajgir) by some of his disciples who had attained arahantship, presided over by Mahākāśyapa, one of his most senior disciples, and with the support of king Ajātasattu, reciting the teachings of the Buddha ...
The first turning is traditionally said to have taken place at Deer Park in Sarnath near Varanasi in northern India.It consisted of the teaching of the four noble truths, dependent arising, the five aggregates, the sense fields, not-self, the thirty seven aids to awakening and all the basic Buddhist teachings common to all Buddhist traditions and found in the various Sutrapitaka and Vinaya ...
Rāhula is known in Buddhist texts for his eagerness for learning, [110] and was honored by novice monks and nuns throughout Buddhist history. [111] His accounts have led to a perspective in Buddhism of seeing children as hindrances to the spiritual life on the one hand, and as people with potential for enlightenment on the other hand. [112]