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The disastrous end of the revolt occasioned major changes in Jewish religious thought. Jewish messianism was abstracted and spiritualized, and rabbinical political thought became deeply cautious and conservative. The Talmud, for instance, refers to Bar Kokhba as "Ben-Kusiba", a derogatory term used to indicate that he was a false Messiah.
During the revolt, the Jewish sage Rabbi Akiva regarded Simon as the Jewish messiah; the Talmud records his statement that the Star Prophecy verse from Numbers 24:17: [10] "There shall come a star out of Jacob," [11] referred to him, based on identification of the Hebrew word for star, kokhav, and his name, bar Kozeva.
The First Jewish–Roman War began in 66, originating in pagan and Jewish religious tensions, and later escalated with anti-taxation protests and attacks upon Roman citizens. [35] In response to the Roman plunder of the Second Jewish Temple and the execution of up to 6,000 Jews in Jerusalem, a full-scale rebellion erupted.
The Bar Kokhba hiding complexes are underground hideout systems built by Jewish rebels and their communities in Judaea and used during the Bar Kokhba revolt (132–136 CE) against the Roman Empire. [1] The hiding complexes are believed to have played a significant role during the revolt, particularly in Judea proper.
The term "Diaspora Revolt" (115–117 CE; [1] Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus [2]), also known as the Trajanic Revolt [3] and sometimes as the Second Jewish–Roman War, [a] [4] refers to a series of uprisings that occurred in Jewish diaspora communities across the ...
The 587 BCE phase of the Jewish–Babylonian war Topics referred to by the same term This disambiguation page lists articles associated with the title Second Jewish Revolt .
Ancient Jewish sources date it to 52 years after Vespasian's war (66–73 CE) and 16 years before the Bar Kokhba revolt (132–136). The Kitos War occurred amid the broader Diaspora Revolt of 115–117, which saw Jewish uprisings across the Roman East, including Egypt , Libya , Cyprus , and Mesopotamia .
Jewish religious texts written after Ezra's time were not included in the canon, though they gained popularity among various Jewish groups. Later works incorporated into the Greek translation of the Bible (the Septuagint) came to be known as the deuterocanonical books. Set of scrolls comprising the entire Tanakh: 140-63: The Hasmonean dynasty ...