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Proxemics is the study of human use of space and the effects that population density has on behavior, communication, and social interaction. [1] Proxemics is one among several subcategories in the study of nonverbal communication, including haptics (touch), kinesics (body movement), vocalics (paralanguage), and chronemics (structure of time).
In literary theory and philosophy of language, the chronotope is how configurations of time and space are represented in language and discourse.The term was taken up by Russian literary scholar Mikhail Bakhtin who used it as a central element in his theory of meaning in language and literature.
It is vital not only to imagine space but also to follow the narration, the description, and the course of action, since all those may shape the fictitious reality by imposing the additional meanings on it. [7] Literary/cultural conventions constitute the second space-modelling code. This system is more abstract one than the previous one.
Examples in the Bible include the dream of Jacob (Genesis 28:12–19) where he encounters God between heaven and earth and the instance when Isaiah meets the Lord in the temple of holiness (Isaiah 6:1–6). [37] In such a liminal space, the individual experiences the revelation of sacred knowledge where God imparts his knowledge on the person.
Thing theory is a branch of critical theory that focuses on human–object interactions in literature and culture. It borrows from Heidegger's distinction between objects and things, which posits that an object becomes a thing when it can no longer serve its common function. [1]
Life writing is a broad generic category encompassing a myriad of diverse literary subgenres related to autobiographical storytelling. [9] [10] The qualities a piece of writing must possess in order to be classified under the umbrella term of "life writing" has been up for debate, as what constitutes life writing has been continually altered and redefined throughout history. [9]
"Commonplace" is a translation of the Latin term locus communis (from Greek tópos koinós, see literary topos) which means "a general or common place", such as a statement of proverbial wisdom. In this original sense, commonplace books were collections of such sayings, such as John Milton's example. "Commonplace book" is at times used with an ...
Derrida argues that the subjectile is the space between the sensible and the intelligible, through which everything passes but in which nothing remains. For example, an image needs to be held by something, just as a mirror will hold a reflection. Following Derrida, John Caputo describes khôra as: