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Magic tablet from Pergamon with Greek voces magicae surrounding each of the figures. Voces magicae (singular: vox magica, "magical names" or "magical words") or voces mysticae [1] are pronounceable but incomprehensible magical formulas that occur in spells, charms, curses, and amulets from Classical Antiquity, including Ancient Greece, Egypt, and Rome.
Tenyo published its first book in late 1991 titled Miru Miru Mega Yokunaru Magic Eye ("Your Eyesight Gets Better & Better in a Very Short Rate of Time: Magic Eye"), sending sales representatives out to street corners to demonstrate how to see the hidden image. Within a few weeks the first Japanese book became a best seller, as did the second ...
Classic magic words. Magic words are phrases used in fantasy fiction or by stage magicians. Frequently such words are presented as being part of a divine, adamic, or other secret or empowered language. Certain comic book heroes use magic words to activate their powers. Magic words are also used as Easter eggs or cheats in computer games, other ...
Magical alphabets have been employed across various cultures and eras, primarily for their perceived ability to tap into and manipulate spiritual or supernatural forces. Their applications in magic are diverse, ranging from talismanic magic to ritual invocations, each leveraging the symbolic power embedded in these scripts.
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Kotodama is related with Japanese words such as kotoage 言挙 "words raised up; invoke the magical power of words", kotomuke 言向 "directed words; cause submission though the power of words", and jumon 呪文 "magic spell; magic words; incantation".
A magic circle is a circle of space marked out by practitioners of some branches of ritual magic, which they generally believe will contain energy and form a sacred space, or will provide them a form of magical protection, or both. It may be marked physically, drawn in a material like salt, flour, or chalk, or merely visualised.
Ephesia Grammata (Greek: Ἐφέσια Γράμματα, "Ephesian Letters") are Ancient Greek magical formulas attested from the 5th or 4th century BC. According to Pausanias the Lexicographer (Eust. ad Od. 20, 247, p. 1864), their name derives from their being inscribed on the cult image of Artemis in Ephesus.