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Ite, missa est (English: "Go, it is the dismissal") are the concluding Latin words addressed to the people in the Mass of the Roman Rite in the Catholic Church, as well as in the Divine Service of the Lutheran Church. Until the reforms of 1962, at Masses without the Gloria, Benedicamus Domino was said instead.
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
A benediction (Latin: bene, 'well' + dicere, 'to speak') is a short invocation for divine help, blessing and guidance, usually at the end of worship service. It can also refer to a specific Christian religious service including the exposition of the eucharistic host in the monstrance and the blessing of the people with it.
The Evangelical Lutheran Church in America's updated hymnal, Evangelical Lutheran Worship, retains this wording. The response in the Lutheran Service Book, used by the Lutheran Church–Missouri Synod (LCMS) and the Lutheran Church–Canada (LCC), was changed to "And with your spirit" in 2006, changing from "thy" to "your". [4]
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been paraphrased in hymns and set to music . Biblical commentator Cyril Rodd divides it into three sections: two "broadly parallel" sections in verses 1-3 and 4–5, which seek God's favour and blessing, and verses 6–7, which express ...
The Common Service Book (CSB) is a worship book and hymnal originally issued jointly by the Evangelical Lutheran General Synod of the United States of America, the General Council of the Evangelical Lutheran Church in North America, and the United Synod of the Evangelical Lutheran Church in the South in 1917, and, after the merger of those bodies into the United Lutheran Church in America ...
Jesus Christ and the Twelve Apostles quoted the formula from the Old Testament, [2] [1] and they were preserved in the liturgy and Christian epigraphy.Like the "Dominus vobiscum", they were first used in the liturgy, specifically in the form of "pax vobis", by the bishop in welcoming the faithful at the beginning of the Mass before the collect or oratio.
An example is the Mass of Ash Wednesday, in which the Penitential Act is replaced by the blessing and imposition of ashes after the homily. "On Sundays, especially in the Season of Easter, in place of the customary Penitential Act, from time to time the Blessing and Sprinkling of Water to recall Baptism may take place." [7]
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