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The events took on a spiritual warfare tone including references to territorial spirits; in 2022 pastor Mark Burns spoke of "demonic territory that's over the land" and Roger Stone mentioned a "Satanic portal [appearing] above the White House" after President Joe Biden took office, stating that it "must be closed. And it will be closed by prayer."
Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into Hell Satan and all of the other evil spirits who prowl about the world seeking the ruin of souls. Amen
Evangelical imagery of spiritual warfare is derived from various parts of the Bible, particularly the Book of Revelation wherein the 'beasts' and 'kings of the earth' wage war against God's people (Revelation 19:19) after the War in Heaven (Revelation 12:7), sparking a final battle with Satan and earthly nations against God (Revelation 20:8). [10]
Saint Michael's Prayer against Satan and the Rebellious Angels, attributed to Pope Leo XIII, is considered the strongest prayer of the Catholic Church against cases of diabolic possession. [14] The Holy Rosary also has an exorcistic and intercessory power. [15] Holy water is a common aid for exorcisms. Its use belongs to the Prayer to St. Michael.
Deliverance is meant to cast out evil spirits (a.k.a. "demons"), helping people overcome negative behaviors, feelings, and experiences through the power of the Holy Spirit. [2] Each event is different, but many include some or all of these significant steps: diagnosis, naming the demon, expulsion, and some form of action taken by the afflicted ...
Let ardent prayers be poured forth to God, not only by the ministers of the Church, but also by the whole Church. Let these prayers be conditioned, if the liberation should happen for God's glory and the salvation of the possessed person, for this is an evil of the body. With the prayers let fasting be joined, see Matthew 17:21.
Since the early Reformation period, the devil has been imagined as an increasingly powerful entity, with not only a lack of goodness but also a conscious will against God, his word, and his creation. Simultaneously, some reformists have interpreted the devil as a mere metaphor for humans' inclination to sin — thereby downgrading his importance.
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]