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Societal and cultural aspects of autism or sociology of autism [1] come into play with recognition of autism, approaches to its support services and therapies, and how autism affects the definition of personhood. [2] The autistic community is divided primarily into two camps: the autism rights movement and the pathology paradigm.
Paige Hennekam (born August 2, 2000), better known as Paige Layle, is a Canadian ADHD and autism acceptance activist and author. She [a] is known for discussing her experiences with ADHD and autism on Instagram, TikTok, and YouTube since 2020. Her first book, But Everyone Feels This Way: How an Autism Diagnosis Saved My Life, was released in 2024.
The book A History of Autism: Conversations with the Pioneers was published by British autism writer Adam Feinstein in June 2010. [20] The first edition of Revista Autismo (Autism Magazine) was published in Brazil in September 2010. Israeli TV drama Yellow Peppers first aired in December 2010. It featured a family caring for an autistic child.
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It is noted that in many countries autism is not a disability protected by anti-discrimination employment laws, and this is due to many corporations lobbying against it. [6] Autistic adults are also more likely to face healthcare disparities, such as being unvaccinated against common diseases like tetanus and being more likely to use emergency ...
Those who favour the neurodiversity paradigm, which aligns with the social model of disability, see autism as a naturally-occurring variation in the brain. Neurodiversity advocates argue that efforts to eliminate autism should not be compared, for example, to curing cancer, but instead to the antiquated notion of curing left-handedness.
Life, Animated is based on journalist Ron Suskind's 2014 book Life, Animated: A Story of Sidekicks, Heroes, and Autism, which tells the story of his son, Owen Suskind, who struggled with autism and learned how to communicate with the outside world through his love of Disney animated films. [5]
Mind-blindness is defined as a state where the ToM has not been developed in an individual. [1] According to the theory, non-autistic people can make automatic interpretations of events taking into consideration the mental states of people, their desires, and beliefs.