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In philosophy, religion, and psychology, "good and evil" is a common dichotomy.In religions with Manichaean and Abrahamic influence, evil is perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated.
Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.
[web 1] It forms a pair together with cataphatic theology, which approaches God or the Divine by affirmations or positive statements about what God is. [ web 2 ] The apophatic tradition is often, though not always, allied with the approach of mysticism , which aims at the vision of God, the perception of the divine reality beyond the realm of ...
Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world. [1] Evil is commonly seen as the opposite, or sometimes absence, of good.
Dystheistic speculation arises from consideration of the problem of evil — the question of why God, who is supposedly omnipotent, omniscient, and omnibenevolent, would allow evil to exist in the world. Koons notes that this is a theological problem only for a eutheist, since a dystheist would not find the existence of evil (or God's ...
Natural evil is evil for which "no non-divine agent can be held morally responsible" and is chiefly derived from the operation of the laws of nature. [1] It is defined in contrast to moral evil , which is directly "caused by human activity". [ 2 ]
The evidential problem of evil (also referred to as the probabilistic or inductive version of the problem) seeks to show that the existence of evil, although logically consistent with the existence of God, counts against or lowers the probability of the truth of theism. Both absolute versions and relative versions of the evidential problems of ...
According to Yazidism there is no entity that represents evil in opposition to God; such dualism is rejected by Yazidis, [125] and evil is regarded as nonexistent. [126] Yazidis adhere to strict monism and are prohibited from uttering the word "devil" and from speaking of anything related to Hell .