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R. Hepburn posits that while Matthew 28:9 records Mary Magdalene and the other Mary taking hold of Jesus’ feet and worshiping Him after His resurrection, the encounter recorded in John 20:17 is a different (likely earlier) encounter when Mary Magdalene is alone with the risen Christ.
The chapter may be divided into three distinct sections. Verses 1-18 describe events at Jesus' empty tomb when it is found empty and the appearance of the risen Jesus to Mary Magdalene (see Noli me tangere). The second section describes Jesus' appearances to his disciples, while the final two verses relate why the author wrote this gospel. [5]
In the King James Version of the Bible it is translated as: In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. The modern World English Bible translates the passage as: Now after the Sabbath, as it began to dawn on the first day of the
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
In the King James Version of the Bible the text reads: [1] Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. In the English Standard Version it reads: [2] Jesus said to her, "Mary." She turned and said to him in Aramaic, "Rabboni!" (which means Teacher). In the Vulgate Bible the text reads: [3]
Mary Magdalene and "the other Mary" who is presumed to be "Mary the mother of James and Joses, and the mother of the sons of Zebedee" mentioned at Matthew 27:57. In some traditions the second Mary is considered to be the same person as Salome. Matthew has these two women present for the crucifixion, the entombment, and the resurrection.
In Mark 16:7 and Matthew 28:7 the angel(s) give the women the task to inform the disciples concerning Jesus' later appearance in Galilee, whereas in Luke 24:33 the two disciples from Emmaus return to Jerusalem to inform the eleven, but in John, Mary Magdalene is the one reporting both her meeting with Jesus and his message. [2] That it was Mary ...
In the King James Version of the Bible the text reads: The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. The World English Bible translates the passage as: Now on the first day of the week, Mary Magdalene went early, while it was still dark,