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Matthew Henry and his wife Mary had their first son in 1700 and named him Philip, who later in life took his mother's name, Warburton. [9] Another child, Elizabeth, was born in 1701. [ 9 ] In August 1703, he had another daughter; this one he named Sarah after his older sister.
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Matthew's use of typological interpretation may also be seen in his use of Isaiah 7:14 and 9:1, and Jeremiah 31:15. Thus according to the Ignatius Catholic Study Bible, "Hosea 11.1 points back to the Exodus, where God's 'first-born son' (Ex 4:22), Israel, was delivered from slavery under the oppressive Pharaoh. Matthew sees this text also ...
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and " the other Mary " are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Mary looks forward to God transforming the world through the Messiah. The proud will be brought low, and the humble will be lifted up; the hungry will be fed, and the rich will go without (Luke 1:51–53). Mary exalts God because He has been faithful to His promise to Abraham (Luke 1:54–55; see God's promise to Abraham in Gen 12:1–3). [11]
Coverdale's translation of the Bible from the Latin into English and Matthew's translation of the Bible using much of Tyndale's work were each licensed for printing by Henry VIII, but neither was fully accepted by the Church. By 1538, it became compulsory for all churches to own a Bible in accordance with Cromwell's Injunctions to the Clergy ...
Matthew 28 covers the same material as Mark 16, Luke 24, and John 20 in the other gospels. As with the rest of Matthew it seems clear that Matthew is adapting what appears in Mark. Unusually the material not from Mark most closely matches the Gospel of John, unlike the rest of the gospel where non-Markan material is often matched in Luke. Some ...