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Portrait of the first man, Malakas, and woman, Maganda, who came out from a bamboo pecked by the bird form of the deity of peace, Amihan, in Tagalog mythology The Maranao people believe that Lake Lanao is a gap that resulted in the transfer of Mantapoli into the center of the world.
A host of mythological creatures occur in the mythologies from the Philippines. Philippine mythological creatures are the mythological beasts, monsters, and enchanted beings of more than 140 ethnic groups in the Philippines. Each ethnic people has their own unique set of belief systems, which includes the belief in various mythological creatures.
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Diwatas whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
Philippine folk literature refers to the traditional oral literature of the Filipino people.Thus, the scope of the field covers the ancient folk literature of the Philippines' various ethnic groups, as well as various pieces of folklore that have evolved since the Philippines became a single ethno-political unit.
In Philippine mythology, the kapre is a creature that may be described as a tree giant, being a tall (7–9 ft (2.1–2.7 m)), dark-coloured, hairy, [1] and muscular creature. Kapres are also said to have a very strong body odour and to sit in tree branches to smoke. [2] [citation needed]
Aswang is an umbrella term for various shape-shifting evil creatures in Filipino folklore, such as vampires, ghouls, witches, viscera suckers, and transforming human-beast hybrids (usually dogs, cats, pigs). The aswang is the subject of a wide variety of myths, stories, arts, and films, as it is well known throughout the Philippines. [1]
In Kapampangan mythology, Láwû is depicted as a bird-like dragon or serpent that causes both solar and lunar eclipses, however, its features are closer to the demon Rahu. [11] Both the words laho and láwû mean "eclipse" (also in modern parlance "to disappear" or "to vanish") in the Tagalog and Kapampangan language.
Filipino shamans, commonly known as babaylan (also balian or katalonan, among many other names), were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature . [ 2 ]