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In it, Lewontin presented an analysis of genetic diversity amongst people from different conventionally-defined races. His main finding, that there is more genetic variation within these populations than between them, [2] is considered a landmark in the study of human genetic variation and contributed to the abandonment of race as a scientific ...
Researchers have investigated the relationship between race and genetics as part of efforts to understand how biology may or may not contribute to human racial categorization. Today, the consensus among scientists is that race is a social construct, and that using it as a proxy for genetic differences among populations is misleading. [1] [2]
Recent interest in race-based medicine, or race-targeted pharmacogenomics, has been fueled by the proliferation of human genetic data which followed the decoding of the human genome in the first decade of the twenty-first century. There is an active debate among biomedical researchers about the meaning and importance of race in their research.
However, there is more genetic diversity in Africa than the rest of the world combined, [82] so speaking of a "Black" race is without a precise genetic meaning. [ 81 ] Qualitative research has fostered arguments that behavioural genetics is an ungovernable field without scientific norms or consensus , which fosters controversy .
An individual may self-identify as one race based on one set of determinants (for example, phenotype, culture, ancestry) while society may ascribe the person otherwise based on external forces and discrete racial standards. Dominant racial conceptions influence how individuals label both themselves and others within society.
Skepticism towards the validity of scientific racism grew during the interwar period, [10] and by the end of World War II, scientific racism in theory and action was formally denounced, especially in UNESCO's early antiracist statement, "The Race Question" (1950): "The biological fact of race and the myth of 'race' should be distinguished. For ...
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Jonathan Mitchell Marks (born February 8, 1955) is a professor of biological anthropology at the University of North Carolina at Charlotte.He is known for his work comparing the genetics of humans and other apes, and for his critiques of scientific racism, biological determinism, and what he argues is an overemphasis on scientific rationalism in anthropology.