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Harae is often described as purification, but it is also known as an exorcism to be done before worship. [2] Harae often involves symbolic washing with water, or having a Shinto priest shake a large paper shaker called ōnusa or haraegushi over the object of purification. People, places, and objects can all be the object of harae.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayers or congratulatory words) used in some Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
' mirror ') – Often used in Shinto worship; originally bronze mirrors were used (see also shinkyō), having been introduced to Japan from China; the most famous example of mirrors in Shinto is the Yata no Kagami. Kagami (火神, lit. ' fire deity ') – Another name for Kagatsuchi. Kagome crest (籠目紋, lit.
Misogi (禊) is a Japanese Shinto practice of ritual purification by washing the entire body. Misogi is related to another Shinto purification ritual, harae. Thus, both are collectively referred to as misogiharae (禊祓). [1]
Shinto is still practiced today in Japan. In Shinto belief, kami has multiple meanings and could also be translated as "spirit" and all objects in nature have a kami according to this system. [1] Myths often tell stories of particular, local deities and kami; for example, the kami of a mountain or a nearby lake. [1]
The composition of a Shinto shrine. The following is a diagram illustrating the most important elements of a Shinto shrine: Torii – Shinto gate; Stone stairs; Sandō – the approach to the shrine; Chōzuya or temizuya – fountain to cleanse one's hands and face; Tōrō – decorative stone lanterns
' hand-water '). The pavilion contains a large water-filled basin called a chōzubachi (手水鉢, lit. ' hand water basin '). At shrines, these chōzubachi are used by a worshipper to wash their left hand, right hand, mouth and finally the handle of the water ladle to purify themselves before approaching the main Shinto shrine or shaden ...
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