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Sermon 88: On Dress - 1 Peter 3:3-4; Sermon 89: The More Excellent Way - 1 Corinthians 12:31; Sermon 90: An Israelite Indeed - John 1:47 ("Behold an Israelite indeed, in whom is no guile.") Sermon 91: On Charity - 1 Corinthians 13:1-3; Sermon 92: On Zeal - Galatians 4:18; Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family ...
1 Kings 5 is the fifth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...
Thomas Cromwell in 1532/1533 by Hans Holbein the Younger. Following the secession of the Church of England from the jurisdiction of the Church of Rome in 1530, and the designation of the monarch, Henry VIII of England, as the chief power in both the civil and ecclesiastical estates of the realm, it was needed for the establishment of the English Reformation that the reformed Christian ...
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Mary Bosanquet Fletcher (née Bosanquet; / ˈ b oʊ z ən ˌ k ɛ t /; 12 September 1739 – 8 December 1815) was an English preacher credited with persuading John Wesley, a founder of Methodism, to allow women to preach in public. She was born into an affluent family, but after converting to Methodism, rejected its luxurious life.
Peter Martyr Vermigli (8 September 1499 – 12 November 1562) was a Reformed theologian of the Reformation period. Born in Florence , he fled Italy to avoid the Roman Inquisition in 1542. He lectured on the Bible in Strasbourg , Zürich and at the University of Oxford .
Batemen published four sermons in the period 1738 to 1743. [8] There was a "Spital Sermon" in 1738 on 1 John 4:7. [9] One in 1740, to the Sons of the Clergy on 2 Kings 4:1–4:2, mentioned favourably Queen Anne's Bounty, against which the Walpole ministry had moved in 1736 with its Mortmain Bill intended to prevent charitable bequests.
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