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The sense of dum spiro spero can be found in the work of Greek poet Theocritus (3rd Century BC), who wrote: "While there's life there's hope, and only the dead have none." [2] That sentiment seems to have become common by the time of Roman statesman Cicero (106 – 43 BC), who wrote to Atticus: "As in the case of a sick man one says, 'While there is life there is hope' [dum anima est, spes ...
The Latin Rule was a document with 72 clauses attributed to Bernard de Clairvaux and Hugues de Payens. It is also known as the "Specific Behavior for the Templar Order". It outlines the ideal behavior of a knight. The rule borrowed from the Rule of Saint Augustine, but was mostly inspired by the Rule of Saint Benedict (Latin: Regula Sancti ...
The Liber ad milites templi de laude novae militiae (Latin for 'Book to the Knights of the Temple, in praise of the new knighthood') was a work written by Saint Bernard of Clairvaux (1090 – August 20, 1153). From its tone, content, and timing, its main purpose appears to have been to boost the morale of the fledgling Knights Templar in ...
Regular Latin 'knightly' heavy cavalry were part of the guard, with individual Latins or those of Western descent to be found in the imperial household, others were grouped into a formation later known as the latinikon. Alternatively, bands of mercenary knights were often hired for the duration of a particular campaign.
The Equestrian Order of the Holy Sepulchre of Jerusalem (Latin: Ordo Equestris Sancti Sepulcri Hierosolymitani, OESSH), also called the Order of the Holy Sepulchre or Knights of the Holy Sepulchre, is a Catholic order of knighthood under the protection of the Holy See. The Pope is the sovereign of the order.
' horse ' or ' cavalrymen ', though sometimes referred to as "knights" in English) constituted the second of the property/social-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an eques (Latin: [ˈɛ.kʷɛs]).
The Livonian Master, like the grandmaster of the Teutonic Order, was elected by his fellow knights for a life term. The grandmaster exercised supervisory powers and his advice was considered equal to a command. The grandmaster of Teutonic knights did not limit local autonomy, he rarely visited Livonia or sent ambassadors for oversight. [7]
During a confrontation between the two armies, an incident led to the defection of John: seeing a distinguished Latin knight on foot, the emperor ordered John to give him his own, pure-blood Arab stallion. This demand enraged the prideful John, who refused to do so and challenged the Latin knight to a duel for the horse.