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On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the shelter of peace upon us, upon all of his people Israel, and Jerusalem." The words "and spread over us the shelter of Your peace", which are normally recited earlier in the paragraph, are repeated before the ...
Similar to the first section of the cantata, the lyrics of “The Lord is My Shepherd, Alleluia” originate from Psalm 23 (KJV). [1] This piece features rhythmic and legato singing. A beautiful blend of soprano and tenor voices begin the piece, setting the tone and creating an aura of peace and contentment. [3]
While several composers set the whole Psalm 4, some writers and composers focused on the aspect of sleeping in peace, as a base for evening music. Fanny Crosby wrote a hymn based on verse 8 in 1853, titled “An Evening Hymn", which she described as her first published hymn. [24]
Some adult prayers are equally popular with children, such as the Golden Rule (Luke 6:31, Matthew 7:12), the Doxology, the Serenity Prayer, John 3:16, Psalm 145:15–16, Psalm 136:1, and for older children, The Lord's Prayer and Psalm 23.
The Order of Compline consists of short passages from scripture (chapters), psalms, an office hymn, a canticle (Nunc dimittis), a litany, collects and additional prayers. The liturgy, as sung by the Compline Choir, is based on An Order for Compline, found as an appendix to the 1928 Proposed Book of Common Prayer. [2]
Burial: "I will lay me down in peace and sleep" (Ich will in Frieden mich niederlegen zum Schlaf) Five of the twenty responsories are devoted to burial, two of those using texts from the Book of Job: "Shall we receive good" . [4] and "I know that my Redeemer liveth" . [4]
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The motif is rooted in Psalm 85:10, 'Mercy and Truth are met together; righteousness and peace have kissed each other'. The use in Christian thought seems to have been inspired an eleventh-century Jewish Midrash, in which Truth, Justice, Mercy and Peace were the four standards of the Throne of God. [3] [1]: 290