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A lavalava, sometimes written as lava-lava, also known as an ' ie, short for 'ie lavalava, is an article of daily clothing traditionally worn by Polynesians and other Oceanic peoples. It consists of a single rectangular cloth worn similarly to a wraparound skirt or kilt. [1] The term lavalava is both singular and plural in the Samoan language.
They represent most of the traditional wealth of Samoan families. They are exchanged and presented at weddings and funerals, and at special occasions such as the blessing of a newly built fale (house) or the opening of a new church. ʻIe tōga are sometimes worn at special occasions, around the waist, similar to a lavalava. At funerals ʻie ...
The skirt is usually a wrap skirt or 'ie lavalava, with ties around the waist. [3] For formal occasions or performance, decorations of tapa cloth, woven flax or other material may be layered around the waist over the skirt. [4] In recent years, different styles and improvisations have been added.
Shorts are an alternative to an ie lava lava. For events or work attire, the traditional ladies clothing is the puletasi [15] which is a matching skirt and tunic with Samoan designs. The lava-lava is a sarong which may be worn by men or women. They are of different patterns and colors, but tend to be plain for men who may wear it as part of an ...
This fine variant of ta'ovala is known as the ngafingafi, and corresponds to the 'Ie Tōga of the Samoans. The value of individual ngafingafi is determined by its colour, which may range from bleached white to a rich shade of tan or even coffee, depending on its age; the darker the colour, the greater the age, and the higher the value and ...
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On White Sunday, Samoan women and children dress completely in white clothing. Some of them trim the clothes with the other two colours of the Samoan flag, red and blue. Men will wear white shirts with either white slacks or the traditional 'ie faitaga form of the lavalava. If a lavalava is worn it need not be white.
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