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In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).
(EPM, Appendix 1, ¶10) Hume puts forward sentimentalism as a foundation for ethics primarily as a meta-ethical theory about the epistemology of morality. Hume's sentimentalism is akin to the moral epistemology of intuitionism (although, of course, different in many respects). According to such a theory, one's epistemological access to moral ...
Ethical statements do not look like the kind of thing the emotive theory says they are. [ 43 ] James Urmson 's 1968 book The Emotive Theory of Ethics also disagreed with many of Stevenson's points in Ethics and Language , "a work of great value" with "a few serious mistakes [that] led Stevenson consistently to distort his otherwise valuable ...
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Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
Moral skepticism (or moral scepticism in British English) is a class of meta-ethical theories all members of which entail that no one has any moral knowledge. Many moral skeptics also make the stronger, modal claim that moral knowledge is impossible.
In meta-ethics, expressivism is a theory about the meaning of moral language.According to expressivism [citation needed], sentences that employ moral terms – for example, "It is wrong to torture an innocent human being" – are not descriptive or fact-stating; moral terms such as "wrong", "good", or "just" do not refer to real, in-the-world properties.
Non-cognitivism is the meta-ethical view that ethical sentences do not express propositions (i.e., statements) and thus cannot be true or false (they are not truth-apt). A noncognitivist denies the cognitivist claim that "moral judgments are capable of being objectively true, because they describe some feature of the world."