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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Nowhere in the Old Testament does it directly state that one should hate one's enemies, but it is implied by several verses, such as in Psalm 137 that calls for vengeance. However at several places in the Old Testament there are also limited calls to love one's enemies such as 1 Samuel 24:19. [2]
The Bible describes how when Moses became tired, his closest relatives, Hur and Aaron, held up his hands for support (Exodus 17:12). The battle lasted until the evening, ending in victory for the Israelites. The Book of Exodus mentions the curse-punishment thrown at enemies of the chosen people, the children of Israel. The Amalekites were to be ...
In Christian theology, the world, the flesh, and the devil (Latin: mundus, caro, et diabolus; Greek: ό κοσμος, ή σαρξ, και ό διαβολος) have been singled out "by sources from St Thomas Aquinas" to the Council of Trent, as "implacable enemies of the soul". [1] The three sources of temptation have been described as:
The Bible contains several texts which encourage, command, condemn, reward, punish, regulate and describe acts of violence. [10] [11]Leigh Gibson [who?] and Shelly Matthews, associate professor of religion at Furman University, [12] write that some scholars, such as René Girard, "lift up the New Testament as somehow containing the antidote for Old Testament violence".
Several theories have been put forth to interpret these psalms, justify their inclusion in the Bible, and apply them to life. These theories include the notion that the curses are allegorical, cathartic, belonging to a particular dispensation (time period), quotations of enemies, spells, prophecies, the words of the Messiah , or expressions of ...
In post-biblical times, Jews associated contemporary enemies with Amalek or Haman and, occasionally, believed pre-emptive violence is acceptable against such enemies. [89] Groups identified with Amalek include the Romans , Nazis , Stalinists , ISIS , [ 90 ] and bellicose Iranian leaders such as Mahmoud Ahmadinejad .