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The personal pronouns and possessives in Modern Standard Hindi of the Hindustani language displays a higher degree of inflection than other parts of speech. Personal pronouns have distinct forms according to whether they stand for a subject (), a direct object (), an indirect object (), or a reflexive object.
Ahankar, commonly rendered as Hankaar or Hankār (Punjabi: ਹੰਕਾਰ, pronunciation: [ɦaunkäːaɝ]) based upon its pronunciation in Punjabi, is a Gurmukhi word originating from the Sanskrit word Ahankāra (Sanskrit: अहंकार) which translates to mean "ego" or "excessive pride" due to one's possessions, material wealth, spirituality, beauty, talents, physical strength ...
Abhimāna (Sanskrit:अभिमान) variously means – pride, false prestige, desire, an impression, the conception, by self-conception, from the misconception; [1] in Hindu philosophy, it means – prideful attachment of "I-sense" i.e. man (to think) + māna (too much); it also means – identify or identification [2] and also refers to selfish conviction, for abhimāna is the function ...
Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
Here, the ego is involved in constructing the illusion. Examples of Ahaṃkāra in action: Consider how an otherwise sensible young man might feel if his new sports car was a reflection of his true self.
Hindi-Urdu, also known as Hindustani, has three noun cases (nominative, oblique, and vocative) [1] [2] and five pronoun cases (nominative, accusative, dative, genitive, and oblique). The oblique case in pronouns has three subdivisions: Regular, Ergative , and Genitive .
Egotism differs from pride. Although they share the state of mind of an individual, ego is defined by a person's self-perception. [citation needed] That is how the particular individual thinks, feels and distinguishes him/herself from others. Pride may be equated to the feeling one experiences as the direct result of one's accomplishment or ...
This concept was taught by Guru Nanak, the founder of Sikhism, as the source of five evils: lust, covetousness, wrath, pride and attachment. [2] According to the Sikh gurus' teachings, it is Haumai that leads to endless cycles of transmigration (rebirth; samsara), and makes a person "manmukh".