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John Knox dated Paul's conversion to AD 34–35 at the earliest. [146] Between 45 and 49, Paul founded the church in Antioch, where the term Christian was first used to refer to both Jews and Gentiles of the new faith . Paul founded churches in four Roman provinces: Galatia, Macedonia, Achaia and Asia.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
Paul's conversion on the Road to Damascus is first recorded in Acts 9:13–16. Peter baptized the Roman centurion Cornelius, traditionally considered the first Gentile convert to Christianity, in Acts 10. Based on this, the Antioch church was founded. It is also believed that it was there that the term Christian was coined. [17]
301 – Christianization of Armenia; 301 - Foundation of San Marino; c. 313 – Caucasian Albania (Udi) [2] c. 319 – Christianization of Iberia (Georgia) [3] [4] [5] c. 325 – Kingdom of Aksum (Ethiopian Orthodox Church) 337 – Roman Empire (baptism of Constantine I) 361 – Rome returns to paganism under Julian the Apostate
47 – Paul (also known as Saul of Tarsus) begins his first missionary journey to Western Anatolia, part of modern-day Turkey via Cyprus. [3] 50 – Council of Jerusalem on admitting Gentiles into the Church [3] 51 – Paul begins his second missionary journey, a trip that will take him through modern-day Turkey and on into Greece [4]
St. Paul, whose views became dominant in early Christianity, made the body into a consecrated space, a point of mediation between the individual and the divine. Paul's over-riding sense that gender—rather than status or power or wealth or position—was the prime determinant in the propriety of the sex act was momentous.
In 313, after the appearance of the Edict of Milan, Tiridat attracted the younger allies of Armenia Iberia-Kartli, Albania-Aluank' and Lazika-Egerk' (Colchis) to the process of Christianization. In the first half of 315, Gregory the Illuminator baptized the Albanian king (who had arrived in Armenia) and ordained the first bishop Tovmas (the ...
Christian engagement with Hellenistic philosophy is reported in the New Testament in Acts 17:18 describing the Apostle Paul's discussions with Epicurean and Stoic philosophers. Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews.