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Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya, and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical Buddha. [28] In The Lotus & The Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity, Lama Tsomo and Matthew Fox discuss the interconnections between Buddhism and Christianity.
Cassius Dio [20] and Plutarch [21] cite the same story. Historian Jerry H. Bentley (1993) notes "the possibility that Buddhism influenced the early development of Christianity" and that scholars "have drawn attention to many parallels concerning the births, lives, doctrines, and deaths of the Buddha and Jesus". [22]
Some high level Buddhists have drawn analogies between Jesus and Buddhism, e.g. in 2001 the Dalai Lama stated that "Jesus Christ also lived previous lives", and added that "So, you see, he reached a high state, either as a Bodhisattva, or an enlightened person, through Buddhist practice or something like that." [17]
The story of Josaphat and Barlaam also occupies a great part of book xv of the Speculum Historiale (Mirror of History) by the 13th century French encyclopedist Vincent of Beauvais. One of the Marco Polo manuscripts notes the remarkable similarity between the tale of "Sakyamuni Burkham" (the name that Polo uses for the Buddha ) and St. Josaphat ...
The World's Sixteen Crucified Saviors; Or, Christianity Before Christ, Containing New, Startling, and Extraordinary Revelations in Religious History, which Disclose the Oriental Origin of All the Doctrines, Principles, Precepts, and Miracles of the Christian New Testament, and Furnishing a Key for Unlocking Many of Its Sacred Mysteries, Besides Comprising the History of 16 Heathen Crucified ...
A common list of good karmas taught by the Buddha is the list of ten courses of action as outlined in MN 41 Saleyyaka Sutta (and its Chinese parallel in SĀ 1042). [389] [390] Good karma is also termed merit , and the Buddha outlines three bases of meritorious actions: giving, moral discipline and meditation (as seen in AN 8:36).
The Gospel of Buddha is an 1894 book by Paul Carus. It is modeled on the New Testament and tells the story of Buddha through parables. It was an important tool in introducing Buddhism to the west and is used as a teaching tool by some Asian sects. Carus believed that the modern world required a new Religion of Science.
The Church Fathers used the combination of the two, Iēsoûs Christos, indicating that Christianity fully affirms that Jesus is the Messiah, i.e. the saviour promised to the Jews in the Bible. In contrast, Gnosticism, with its dualist theology, tends to clearly distinguish the historical Jesus and Christ as God. In Manichaeism, three separate ...
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