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The reed dance videos were once classified as age-restricted content by YouTube, which angered the users who had uploaded them. This included Lazi Dlamini, the head of TV Yabantu, an online video production company that aims to produce content that "protects, preserves and restores African values".
Swazi culture is the way of life and customs of the Swazi people through various historical stages. The culture of Swazi people involves music, food, religion, architecture, and kinship, among many other things. [1] The Swazi people are composed of various Nguni clans who speak the Nguni language siSwati.
A traditional Swazi wedding ceremony is called umtsimba (Swazi: [umtsʼimɓa]), where the bride commits herself to her new family for the rest of her life. [1] [2] The ceremony is a celebration that includes members of both the bride's - and the groom's - natal village.
The Swati people and the Kingdom of Eswatini today are named after Mswati II, who became king in 1839 after the death of his father King Sobhuza. Eswatini was a region first occupied by the San people and the current Swazis migrated from north East Africa through to Mozambique and eventually settled in Eswatini in the 15th century.
The music of Eswatini is composed of both ethnic Swazi music and varieties of folk music as well as modern genres such as rock, pop and hip hop, which has been popular in Eswatini since headed by bands such as Vamoose.
Traditional foods of Eswatini include: Sishwala—thick porridge normally served with meat or vegetables; Incwancwa—sour porridge made of fermented cornmeal; Sitfubi—fresh milk cooked and mixed with cornmeal
This is an accepted version of this page This is the latest accepted revision, reviewed on 29 January 2025. Country in Southern Africa Kingdom of Eswatini Umbuso weSwatini (Swazi) Flag Coat of arms Motto: "Siyinqaba" (Swazi) "We are a fortress" "We are a mystery" "We hide ourselves away" "We are powerful ones" Anthem: " Nkulunkulu Mnikati wetibusiso temaSwati " "Oh God, Giver of Blessings to ...
The Christianity followed by Swazi people incorporates rituals, singing, dancing and iconography of the traditional Swazi religion. According to Sibongile Nxumalo, the Christian missionaries that ignored or misconstrued "the positive aspects of traditional beliefs, customs and institutions of Swazi society" have largely been unsuccessful.