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This first verse of the Shema relates to the kingship of God. The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God!
Psalm 80 is the 80th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 79.
Psalm 4 is the fourth psalm of the Book of Psalms, beginning in the English of the King James Version: "Hear me when I call, O God of my righteousness". In Latin, it is known as "Cum invocarem". [1] The psalm is traditionally attributed to David, but his authorship is not accepted by modern scholars
One of its most significant verses is Deuteronomy 6:4, [39] the Shema Yisrael, which has become the definitive statement of Jewish identity: "Hear, O Israel: the L ORD our God, the L ORD is one." Verses 6:4–5 were also quoted by Jesus in Mark 12:28–34 [40] as part of the Great Commandment.
Hear this word that I take up over you in lamentation, O house of Israel. [ 12 ] Like Amos 3:1 , 4:1 and 8:4 , the imperative word "Hear" in this verse marks the start of a new section within the book.
Psalm 115 is the 115th psalm of the Book of Psalms, beginning in English in the King James Version: "Not unto us, O L ORD, not unto us, but unto thy name give glory".It is part of the Egyptian Hallel sequence in the fifth division of the Book of Psalms.
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Psalm 137 is the 137th psalm of the Book of Psalms, beginning in English in the King James Version: "By the rivers of Babylon, there we sat down".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.