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The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God! The Lord is One!", and "Hear, O Israel!
One of its most significant verses is Deuteronomy 6:4, the Shema Yisrael, which has been described as the definitive statement of Jewish identity for theistic Jews: "Hear, O Israel: the L ORD our God, the L ORD is one." [3] Verses 6:4–5 were also quoted by Jesus in Mark 12:28–34 as the Great Commandment. Traditionally, it was believed that ...
The Gemara explained that when Jews recite the Shema, they recite the words, "blessed be the name of God's glorious Kingdom for ever and ever," quietly between the words, "Hear, O Israel: the Lord our God, the Lord is one," from Deuteronomy 6:4, and the words, "And you shall love the Lord your God with all your heart, and with all your soul ...
4 Hear, O Israel: The Lord is our God, the Lord alone. 5 You shall love the Lord your God with all your heart, and with all your soul, and with all your might. — Deuteronomy 6:4–5
It was recognized by Rashi in his 11th century commentary to Deuteronomy 6:4 [21] that the declaration of the Shema accepts belief in one god as being only a part of Jewish faith at the time of Moses but would eventually be accepted by all humanity. [22] A similar statement occurs in Maimonides' second principle of his Thirteen Principles of Faith:
Deuteronomy 6:7 informs parents that they must diligently teach God's commandments to their children and consistently speak of such things. ... — Proverbs 3:5-6 4. "For God so loved the world ...
Among the Jews, the profession of faith takes the form of Shema Israel (שמע ישראל in Hebrew), Shema Israel Hachem Elokenu, Hachem Ekhad; is a quote from Deuteronomy (6:4): "Hear Israel, the Lord is our God, the Lord is One." [1]
According to Judaic beliefs, the Torah rules out a trinitarian God in Deuteronomy (6:4): "Hear Israel, the LORD is our God, the LORD is one." Judaism teaches that it is heretical for any man to claim to be God, part of God, or the literal son of God. The Jerusalem Talmud states explicitly: "If a man claims to be God, he is a liar." [9]