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Sun Tzu [a] was a Chinese military general, strategist, philosopher, and writer who lived during the Eastern Zhou period (771–256 BC). Sun Tzu is traditionally credited as the author of The Art of War, an influential work of military strategy that has affected both Western and East Asian philosophy and military thought.
Taoism places great value in life. It does not focus on life after death, but on health and longevity by living a simple life and having inner peace. It is said that the human body is filled with spirits, gods, or demons. When people die, it is believed that they should do rituals to let the spirits guard the body.
In Taoism and Chinese folk religion, gods and xian [36] are often seen as embodiments of water. [37] Water gods and xian were often thought to ensure good grain harvests, mild weather and seas, and rivers with abundant water. [37] Some xian were thought to be humans who gained power by drinking "charmed water". [36]
Paronomastically, tao is equated with its homonym 蹈 tao < d'ôg, "to trample," "tread," and from that point of view it is nothing more than a "treadway," "headtread," or "foretread "; it is also occasionally associated with a near synonym (and possible cognate) 迪 ti < d'iôk, "follow a road," "go along," "lead," "direct"; "pursue the right ...
Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return to Tao. The first Pure One is universal or heavenly chi.
The Complete works of Chuang Tzu. Translated by Watson, Burton. New York City: Columbia University Press. 1968. ISBN 0-231-03147-5. Welch, Holmes (1957). Taoism: The Parting of the Way. Boston: Beacon Press. ISBN 0-8070-5973-0. Wong, Eva. 2000. The Tao of Health, Longevity, and Immortality: The Teachings of Immortals Chung and Lü. Boston ...
Huineng, 6th Buddhist patriarch of the Chan (Zen) School in China, he established the concept of "no mind".; Linji Yixuan (Lin-chi), founder of the Linji school of Chan (Zen) Buddhism in China, a branch of which is the Rinzai school in Japan.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]