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Cornelius a Lapide makes the following note in his Great Commentary: Christ bids us become like little children. Briefly, and to the point, does St. Hilary of Poitiers sum up their characteristics which ought to be imitated by believers. “They,” he says, “follow their father; they love their mother: they wish no evil to their neighbour ...
In Deuteronomy 25:17–19, [20] The Israelites are specifically commanded to "blot out the remembrance of Amalek from under heaven" once they have taken possession of the Promised Land in retribution for "what Amalek did to [them] on the way as [they] were coming out of Egypt", a reference to the Amalekite ambush on the Israelites at Rephidim.
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
"Thou shalt have no other gods before Me" (Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized: Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. [1]
The Seventh Plague of Egypt (1823 painting by John Martin). Va'eira, Va'era, or Vaera (וָאֵרָא —Hebrew for "and I appeared," the first word that God speaks in the parashah, in Exodus 6:3) is the fourteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Exodus.
The final saying "before the Son of Man comes," is interpreted in a number of different ways, which Lapide summarizes as, 1) after the apostles finish preaching they will return to Jesus, 2) you will not finish preaching among the Jews before Jesus' resurrection, after which they will be sent to the Gentiles, 3) you will not, by travelling and ...
Yea often when offended they bring false accusation against them as sowers of new dogmas. The dogs also having trode upon holy things by their impure actions, by their disputings rend the preacher of truth. [15] Chrysostom: Well is that said, Lest they turn; for they feign meekness that they may learn; and when they have learned, they attack. [15]
Jesus and John the Baptist (15th century). The Parable of the Two Sons is a parable told by Jesus in the New Testament, found in Matthew (Matthew 21:28–32).It contrasts the tax collectors and prostitutes who accepted the message taught by John the Baptist with the ostensibly religious people who did not.