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Propositional representation is the psychological theory, first developed in 1973 by Dr. Zenon Pylyshyn, [1] that mental relationships between objects are represented by symbols and not by mental images of the scene.
Psychology Today content and its therapist directory are found in 20 countries worldwide. [3] Psychology Today's therapist directory is the most widely used [4] and allows users to sort therapists by location, insurance, types of therapy, price, and other characteristics. It also has a Spanish-language website.
[3] Because it is through these symbols that individuals build their self-definitions around and communicate them to society, symbols are "the building blocks of self-definition." [1] Thus, symbols are meaningful to individuals only insofar as they adequately represent individuals' self-definitions, regarding the status of accomplishment in the ...
Man and His Symbols is the last work undertaken by Carl Jung before his death in 1961. First published in 1964, it is divided into five parts, four of which were written by associates of Jung: Marie-Louise von Franz , Joseph L. Henderson , Aniela Jaffé , and Jolande Jacobi .
The symbol grounding problem is a concept in the fields of artificial intelligence, cognitive science, philosophy of mind, and semantics.It addresses the challenge of connecting symbols, such as words or abstract representations, to the real-world objects or concepts they refer to.
Symbol; Symbol (programming) Symbolic anthropology, diverse set of approaches within cultural anthropology that view culture as a symbolic system that arises primarily from human interpretations of the world; Symbolic system, used in the field of anthropology, sociology, and psychology to refer to a system of interconnected symbolic meanings
The word symbol derives from the late Middle French masculine noun symbole, which appeared around 1380 in a theological sense signifying a formula used in the Roman Catholic Church as a sort of synonym for 'the credo'; by extension in the early Renaissance it came to mean 'a maxim' or 'the external sign of a sacrament'; these meanings were lost in secular contexts.
In Peircean semiotics, signs that have an arbitrary or conventional relation to their objects are called symbols. But there are two other kinds of sign-object relations which are not completely arbitrary: icons are signs that resemble their objects, and indexes are signs that relate to their objects by some actual contact or environmental ...