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After overpowering Diomedes’ men, Heracles broke the chains that tethered the horses and drove the mares down to sea. Unaware that the mares were man-eating and uncontrollable, Heracles left them in the charge of his favored companion, Abderus, while he left to fight Diomedes. Upon his return, Heracles found that the boy was eaten.
The following is a list of supernatural beings in Chinese folklore and fiction originating from traditional folk culture and contemporary literature.. The list includes creatures from ancient classics (such as the Discourses of the States, Classic of Mountains and Seas, and In Search of the Supernatural) literature from the Gods and Demons genre of fiction, (for example, the Journey to the ...
A woman who looks attractive from behind but has the face of an old man when seen from the front. Izanagi A kami known as the first man, brother-husband of the first woman, Izanami. Together they created Japan, and all the kami who came after owe their lives to them in one way or another. Izanami
1722 German woodcut of a werewolf transforming. Popular shapeshifting creatures in folklore are werewolves and vampires (mostly of European, Canadian, and Native American/early American origin), ichchhadhari naag (shape-shifting cobra) of India, shapeshifting fox spirits of East Asia such as the huli jing of China, the obake of Japan, the Navajo skin-walkers, and gods, goddesses and demons and ...
Horses are real creatures, of the family Equidae—quick-paced, hoofed quadrupeds, existing now and historically, in China, among other places. Many breeds have been used or developed for food, transportation, and for military power for thousands of years, in the area of China, and elsewhere, as well as sometimes being loved or cherished, as pets companions, or inspirations for art.
The story even includes a pun about a sparrow, which served as a euphemism for female genitals. The story, which predates the Grimms' by nearly two centuries, actually uses the phrase "the sauce of Love." The Grimms didn't just shy away from the feminine details of sex, their telling of the stories repeatedly highlight violent acts against women.
A prominent feature that separates the kumiho from its two counterparts (although, both Japanese Kitsune and Chinese Huli Jing having their own versions of “knowledge beads”, in the form of Kitsune’s starball and Huli Jing’s “golden elixir” neidan) is the existence of a 'yeowoo guseul' (여우구슬, literally meaning fox marble) which is said to consist of knowledge.
When a man approaches her in her female form, the Kuntilanak suddenly turns and reveals that her back is hollow, much like the Sundel bolong the prostitute ghost with her large gaping hole on her back. A Kuntilanak can be subdued by plunging a sharp nail into the top of her head.